Çatalhöyük
チャタル・ヒュユク
コンヤ県 · TR
An Anatolian mound where one of the world's oldest proto-cities arose around 7500 BCE
On Turkey's Konya Plain, Çatalhöyük is a Neolithic settlement of two mounds, occupied from around 7500 BCE for some 2,000 years, with early estimates of 5,000 to 7,000 inhabitants since revised to roughly 600 to 800 during the Middle phase. Its roof-entry houses and seated goddess figurines rewrote the story of human settlement, and the site was inscribed by UNESCO in July 2012.
Best Season & Time
Konya Plain greens with young wheat at around 20°C, the excavation dome stays comfortable, prime for photos
★★★★★
Highs above 35°C and scant shade make the mound tough; an early 7-10 AM window is realistic
★★☆☆☆
Harvested golden plain against the mound is striking, with fewer visitors than spring, an off-radar window
★★★★☆
Temperatures hover near 0°C and excavation is off-season, but a snow-dusted mound has a quiet mystical appeal
★★☆☆☆
Top 3 Highlights
1.Excavation Dome and Oval East Mound Panorama
The East Mound is an oval tell about 500 m long, 300 m wide, and just under 20 m high, capped by a massive protective dome shielding the excavation from weather. Across the Konya Plain's wheat fields, the mound itself reads as 9,500 years of settlement history in one frame.
Overlook the East Mound and dome from the southern visitor center in morning side-light
2.Mellaart Excavation Area with Wall Paintings
The area made famous by Mellaart's 1961 dig preserves dense mud-brick remains, where reddish-brown wall-painting fragments and traces of attached bull horns survive on plastered walls. Subfloor burial pits and 120-layer plaster reveal the roof-entry house structure.
Wide-angle view of the excavation floor from the elevated walkway inside the protective dome
3.Seated Goddess Figurine in Ankara
A baked-clay figurine of a plump woman enthroned between two leopards, dated to the early 6th millennium BCE, is Çatalhöyük's most iconic find. The original is at Ankara's Anatolian Civilizations Museum; the on-site visitor center shows replicas in context.
Front and side shots through the glass case at the Ankara museum, low angle to avoid reflections
Stories & Legends
Recommended For
Insider Tips
- 1.The on-site visitor center has an explanatory film about the excavation dome and a full-scale replica dwelling; arming yourself with this background first sharply deepens your reading of the 9,000-year layered mound when you arrive.
- 2.The original goddess figurine and the wall paintings live at Ankara's Anatolian Civilizations Museum, so if Konya alone feels short, a separate day in Ankara turns the trip into a deliberate two-part itinerary of site and finds.
- 3.From central Konya, a round-trip chartered taxi is the realistic option: morning departure gives 2-3 hours on site, with the Mevlana Museum as an efficient half-day stop on the way back; negotiate the fare up front.
Visit Information
- Access
- From Istanbul, fly to Konya Airport in about 1 hour 20 minutes, then drive about 30 minutes to the city center. Çatalhöyük lies roughly 50 km southeast of central Konya, around 1 hour by taxi one way. Public buses are infrequent, so a rental car or chartered taxi is recommended.
- Time Required
- About 2 hours on site, half a day combined with central Konya
- Budget Guide
- Admission 300-400 Turkish lira (2024), chartered taxi from Konya 2,000-3,000 lira round-trip, full day with meals about 5,000-7,000 lira. Check the official site for current rates.
Nearby Attractions
In central Konya you will find the world-renowned Mevlana Museum dedicated to the Sufi mystic poet Rumi, the Seljuk-era İnce Minareli Medrese, and the Konya Archaeology Museum, all of which pair naturally with a site visit. A bit farther, Cappadocia is about a 3-hour drive, allowing a wider Anatolian heritage itinerary.
Go Deeper
Deeper details for those with the time to read on.
Timeline
- c. 7500 BCE
East Mound habitation begins
The earliest layer of habitation forms at the East Mound on the wheat-farming belt of the Konya Plain, establishing the prototype of dense mud-brick clustered housing.
- c. 7000 BCE
Peak population around 10,000
The East Mound reaches up to about 10,000 inhabitants at its height, completing a Neolithic settlement defined by roof-entry houses, subfloor burial, and a developed wall-painting culture.
- c. 6300 BCE
Decline of the East Mound
Habitation on the East Mound declines and residents begin migrating to the adjacent West Mound, with climate change and exhaustion of farmland cited as likely drivers.
- c. 5600 BCE
Chalcolithic West Mound settlement
A Chalcolithic settlement is established on the West Mound, forming a cultural layer with developed painted pottery and showing continuity with East Mound traditions.
- c. 4300 BCE
End of the West Mound
Habitation on the West Mound ends in a Halaf-equivalent phase, closing roughly three millennia of continuous settlement, after which the mounds were largely forgotten.
- 1958
Mellaart's discovery
While surveying the wider Konya region, British archaeologist James Mellaart noticed the two mounds and pulled the site back into the orbit of modern archaeology.
- 1961-1965
Mellaart's excavations
James Mellaart leads four seasons of excavation, identifying close to 200 buildings across successive layers and drawing international attention as one of the world's oldest cities.
- 1965
Dorak affair halts excavation
Following the Dorak affair, Mellaart is banned from Turkey and the site sees no formal investigation for roughly 28 years.
- September 1993
Hodder project begins
Ian Hodder of the University of Cambridge restarts investigation, organizing an international team that turns the site into a working laboratory for post-processual archaeology.
- July 2012
UNESCO World Heritage inscription
UNESCO inscribes the site as the "Neolithic Site of Çatalhöyük," placing this symbol of human settlement history under international protection.
- 2018
Hodder project ends, fabrications shown
Hodder's 25-year re-excavation concludes, while evidence is published that some of Mellaart's wall paintings and artefacts were fabricated, pushing the field into a re-evaluation phase.
Detailed History
Habitation at Çatalhöyük began around 7500 BCE. Initial estimates suggested an average population of 5,000 to 7,000, but more recent work indicates that only 600 to 800 people would have lived at Çatalhöyük East during an average year of the Middle phase (6700-6500 BCE). Dwellings were densely built of mud-brick with no streets between them, and inhabitants entered through holes in the flat roofs by wooden ladders. The dead were interred in flexed positions beneath house floors, and skulls were sometimes removed and re-modelled with plaster and pigments in a separate location. Plaster walls bore repeated paintings of aurochs, leopards, hunting scenes, and vultures; one mural Mellaart read as a city plan has since been reinterpreted as another wild-animal scene. Around 6300 BCE the East Mound declined and inhabitants shifted to the adjacent West Mound, where a Chalcolithic settlement with developed painted pottery flourished from around 5600 BCE until about 4300 BCE. The mounds were then largely forgotten, used only for occasional graves and forts in the Bronze Age and through the Phrygian, Hellenistic and Roman eras as well as Byzantine and Ottoman times. Modern rediscovery began with Mellaart's 1958 survey, and his 1961-1965 work confirmed 18 successive building layers and nearly 200 structures, drawing international attention as a candidate for one of the earliest urban experiments. In 1965 Mellaart's role in the Dorak affair led to his expulsion from Turkey, and the mounds saw no major investigation for about 28 years. From 1993 a team led by Ian Hodder of the University of Cambridge resumed work, integrating digital recording and community participation in an experimental framework that continued until 2018. In July 2012 UNESCO inscribed the site as the "Neolithic Site of Çatalhöyük," and in 2018 evidence emerged that Mellaart had fabricated some wall-painting drawings and artefacts, pushing the field into re-evaluation.
Cultural Significance
Çatalhöyük rewrote the early chapters of human settlement history as a "pre-urban village." Tightly packed houses with no obvious hierarchy and no clear public architecture suggested a possibly egalitarian society from an early stage, deeply influencing anthropology and popular prehistory. Its most famous artefact is a clay figurine of a plump woman enthroned between two leopards, read in the 20th century as a Great Mother symbol and a touchstone for feminist archaeology, though scholars today offer more varied readings such as an authoritative elder female. Subfloor burial and skull-removal rituals connect the site with Neolithic Jericho and northern Syrian sites along the eastern Mediterranean, signaling an agricultural-revolution sensibility of dwelling alongside the dead. Within Turkey it appears in school textbooks, with finds forming the core of the Konya Archaeology Museum and the Anatolian Civilizations Museum in Ankara. Since 2018, when fabrication of some Mellaart wall paintings and artefacts came to light, many famous illustrations have been re-examined, making Çatalhöyük a key case study in archaeological ethics as well.
Architectural Details
Çatalhöyük's dwellings are mud-brick agglutinated houses, each with a main room of about 25 square meters plus one or two auxiliary chambers. The most striking feature is a honeycomb-like layout with no streets or ground-level doorways; access was through roof openings that doubled as ventilation, reached by wooden ladders. This has been read both as defense against wild animals and outsiders and as an expression of communal cohesion. The flat earthen roofs served as streets, with communal hearths and cooking areas placed there. Interior walls and floors were coated with successive layers of fine white clay plaster, in some buildings reaching about 120 layers, suggesting nearly annual replastering. Plastered benches along the walls of the main room served for sitting, sleeping, and working, while the dead were buried in flexed position about 60 cm beneath these platforms. Hearths and cooking ovens were placed along the south wall, with the entry ladder leaning against the same wall. Wall paintings used Anatolian minerals such as ochre, azurite, cinnabar, malachite, and galena as pigments, applied mainly in red and reddish-brown on a white or cream ground. Houses were partially dismantled and rebuilt atop rubble across generations, producing 18 layers at the East Mound and a total height of about 20 meters.